AN APPRAISAL OF SOME NEGATIVE IDEOLOGIES ON GENDER RELATIONS IN ISLAM: PERSPECTIVES ON WOMEN’S RIGHTS
dc.contributor.author | Liman, Sa'adatu Hassan | |
dc.date.accessioned | 2023-12-11T12:43:09Z | |
dc.date.available | 2023-12-11T12:43:09Z | |
dc.date.issued | 2020-01-11 | |
dc.description.abstract | Gender is a social construct that allots roles and limits for men and women, while gender equality means women and men having equal rights, responsibilities, duties and status.1 However it does not mean women and men are the same. Men and Women are equal in terms of their relationship to Allāh (SWT). Islam is divine revealed by Allāh, and it is Allāh who creates men and women differently so that they may fulfill different purpose in life. Muslims consider this to be a blessing. It is not a question of the superiority of one sex over another rather it is a matter of role differentiation. Men and women complement one another and both are equally indispensable. | en_US |
dc.identifier.citation | 1. WRAPA Newsletter, July – September, 2002, Vol.3, No. 34, 1. 2. Ibn Hanbal. Al-Musnad al-Imam Ahmad. vol. 4. Hadith No. 7396, Cairo, Lasa Al-Halabi. AH 1313. 3. Al-Tirmidhi. Sunan al-Tirmidhi Vol. 3. 4. Asghar, Ali E. ‘Islam women and Gender Justice.’ In Jibrin Ibrahim (ed.). Sharīcah Penal and Family Laws in Nigeria and in Muslim World. Zaria. Ahamadu Bello University. 2004, 116. 5. Doi, AbdurRahaman, Woman in the Sharīcah, NP. 1993, 177-180. 6. Iqbal, Safia. Women and Islamic Law. Delhi. Adam. 1994, 309. 7. Omran, A. R. Family Planning in the Legacy of Islam. London. Routledge. 1998, 20-21. 8. Al-Maududi, A. A. Introduction to Surah-Ahzab (Chapter 33), http://www.usc.edu/dept-/MSA/quran. (06-09-2006). 9. Qur'ān Translation by the Supreme Council for Islamic Affairs Egypt. http://www.islam-council.com/quran/ahzab/59.asp. (06-09-2006). 10. Iqbal, Safia. Women and Islamic Law, 22. 11. Turabi, H. Women in Islam and Muslim Society. Minna. Islamic Education Trust. 1991, 19. 12. Doi, AbdurRahaman, Woman in the Sharīcah, 210-212. 13. Isma’il M. H. Sahih al-Bukhari. Vol. 2, 1059, Beirut. dar Al-Arabia. nd. 14. Philips, B. and Jones, J. Polygamy in Islam. Riyad. Interntional Islamic, 1995, 34-35. 15. Abdal’Ati, H. The Family Structure in Nigeria. Lagos. Islamic Publication Bureau. 1982, 83. 16. Isma’il M. H. Sahih al-Bukhari 67:42. 17. Ibid. 67:43. | en_US |
dc.identifier.uri | https://keffi.nsuk.edu.ng/handle/20.500.14448/2097 | |
dc.language.iso | en | en_US |
dc.publisher | Department of Islamic Studies, Nasarawa State University Keffi | en_US |
dc.title | AN APPRAISAL OF SOME NEGATIVE IDEOLOGIES ON GENDER RELATIONS IN ISLAM: PERSPECTIVES ON WOMEN’S RIGHTS | en_US |
dc.type | Presentation | en_US |
Files
Original bundle
1 - 1 of 1
Loading...
- Name:
- AN APPRAISAL OF SOME NEGATIVE IDEOLOGIES ON GENDER RELATIONS IN ISLAM PERSPECTIVES ON WOMENS RIGHTS.pdf
- Size:
- 541.33 KB
- Format:
- Adobe Portable Document Format
- Description:
- Conference Paper
License bundle
1 - 1 of 1